During Lent, it is not permitted to decorate the altar with flowers, and the use of Over the People indicated for each day may appropriately be used.Ĥ. On weekdays of Lent, at the end of Mass and before the final blessing, the Prayer Take place, especially in the form of the penitential celebrations given in the Romanģ. At these gatherings, instead of Mass, some celebration of the Word of God may also The Kyrie, he says the Collect of the Mass, and then continues the Mass in the usual way.Ģ. Afterwards, omitting the Introductory Rites and, if appropriate, When the procession reaches the church, the Priest venerates the altar and, ifĪppopriate, incenses it. Or the Founder Saint and to the Saints of the local Church may be inserted at the Then the procession makes its way to the church in which Mass will beĬelebrated and meanwhile the Litany of the Saints is sung. Suitable place other than in the church to which the procession will head.Īfter greeting the people, the Priest says a Collect of the mystery of the Holy CrossĬhurch, especially the local Church, or one of the Prayers over If a procession precedes a Mass celebrated for such a gathering, according toĬircumstances and local conditions, the faithful gather at a smaller church or some other Mor- frequently visited places of pilgrimage in the diocese. Such gatherings of the faithful can take place, especially with the chief Pastor of theĭiocese presiding, on Sundays or on other more convenient days during the week, eitherĪt the tombs of the Saints, or in the principal churches or shrines of a city, or even in the In larger towns and cities, in a way best suited to individual places. It is strongly recommended that the tradition of gathering the local Church after theįashion of the Roman stations be kept and promoted, especially during Lent and at least The priest, in the place of Christ, sends forth his parishioners into the world so that they may be beacons of light, set on a hill for all to see.1. Viewed in this framework, the “Mass” is not just a single celebration on a Sunday or weekday or feast day, but a starting-point for a lifelong journey of Christian witness. Pope Benedict approved the phrases, “ Ite ad Evangelium Domini annuntiandum (Go and announce the Gospel of the Lord)” and “ Ite in pace, glorificando vita vestra Dominum (Go in peace, glorifying the Lord by your life).” Both of these dismissals focus on the missionary character of the Mass and how those in the pew are meant to go out in the world, sustained by the Eucharist they just received. He made that abundantly clear when he developed new words for the dismissal at Mass. Instead of seeing the words of the priest or deacon as a conclusion to the celebration, Pope Benedict saw them as a beginning. The People of God might be helped to understand more clearly this essential dimension of the Church’s life, taking the dismissal as a starting- point.” The word ‘dismissal’ has come to imply a ‘mission.’ These few words succinctly express the missionary nature of the Church. He wrote, “In antiquity, missa simply meant ‘dismissal.’ However in Christian usage it gradually took on a deeper meaning. Pope Benedict XVI also expanded on these words in his encyclical Sacramentum Caritatis, but focused on a different spiritual meaning behind the phrase. Read more: Why, yes, missing Mass on Sunday actually is a mortal sin The literal translation of that phrase is, “Go, it has been sent.” Saint Thomas Aquinas wrote a commentary on these words and explained in his Summa Theologiae, “And from this the Mass derives its name … the deacon on festival days ‘dismisses’ the people at the end of the Mass, by saying: ‘Ite, missa est,’ that is, the victim has been sent to God through the angel, so that it may be accepted by God.” Read more: Liturgical accessories for every church The word is used during the conclusion of the celebration, when the priest or deacon says in Latin, Ite, missa est. The English word “Mass” comes from the Latin word missa, which means to be “sent.” This Latin word has been used since the 6th or 7th century to describe the Catholic celebration of the Eucharist, our main liturgical service. What does Mass mean and why do Catholics use the word? For the cradle Catholic, this will be a no-brainer, but for the outsider, the word “Mass” can seem like strange jargon. Even Catholic weddings and funerals most often take place as part of a Mass. When a Catholic needs to look up times for church services on Sunday they will look up “Mass Times.” Parishes also list Daily Masses, and Masses for Holy Days of Obligation. It is a strange word in English, and doesn't adequately describe what takes place.Ĭatholics can have a weird vocabulary sometimes.
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